Note how the topic gets changed here. Clause 8 is particularly difficult for clean flesh teachers to get around, for it teaches that through the death of Christ, the law of condemnation was abrogated. Since the only thing they think happens to this "law of condemnation" is a change in nature which occurs at immortalization, they cannot understand it being described as the result of his death.

Now, bro. Thomas is very clear that the law of condemnation is canceled at death. In his work, "The One Great Offering" bro. Thomas dealt with the question this way: ""When was the Jesus Altar purified; the Jesus Mercy Seat sprinkled with sacrificial blood, and the Jesus Holies of Holies lustrated? After the Veil of his flesh was rent, and before he awoke at the early down of the third day.--(Mark 15:37,38; John 19:34). Since the only thing that the Jesus Heavenlies needed purification from was the sin which God had made him to be (2 Cor. 5:21); the purification bro. Thomas is speaking of is his purification from sin nature. This occurred, after his flesh was torn, and before he rose to life. Hence, the law of condemnation was abrogated by dying.

Some brethren have viewed this clause slightly different. They have said that the expression "by dying" is a succinct (to borrow from bro. Stone) expression which includes his perfect obedient life, his sacrificial death, his resurrection to life, and his glorification. Therefore the effects of Adamic Condemnation, as being anything meaningful, were canceled at death; but the actual removal of Adamic Condemnation was not accomplished until resurrection. There is no objection to this. It matters little when Adamic Condemnation is actually changed, providing it is recognized that the change is in virtue of the sacrificial death of Christ, as clause 8 says.